Showing posts with label Culture. Show all posts
Showing posts with label Culture. Show all posts

Friday, 12 March 2021

Re-evaluation of African Values and Culture in the Face of the Crisis of 21st Century

 

A Speech Presented at the Fourth Achebe Conference, University of Nigeria, Nsukka on March 9th, 2021 

There is a familiar joke that ever since the Niger Deltans were told that the solution to their problems is in the pipeline, they do nothing but drag and fight over oil wells and pipelines.

 Dating back to pre-colonial times, with reference to historical books and artifacts, it is obvious that Africans enjoyed a level of peace and unity, compared to this period of renaissance, after the ‘whites’ invaded the sanity of the ‘blacks’. Since then, our value system and culture have been under threat, and are gradually going into extinction. Chinua Achebe’s novel ‘Things fall Apart’ is a typical example of how the ‘Whites’ invaded the ‘black’ nations. Things fell apart ever since, and we are no longer at ease. A certain school of thought strongly believe that African values have become non-relatable and translatable, and therefore have no place in this age.

 Have we actually lost our place – value system and cultural heritage in the globe? Are there chances of regaining our space in this competitive world? Should we now say that white men are the root of our problems; that we don’t need their educational system, their science and technology, their mode of worship of the Supreme Being, and their social and digital life, that we have placed higher above ours? To set our priorities right and answer the above questions, we need to examine our values and cultures against that of our pre-colonial masters.

African Values

“He who does not know how to look back at where he came from will never get to his destination.” – Jose Rizal. Africans are known for their rich values which, to mention but a few are as follows:

1.      Greeting – Africans, based on their various tribes have special ways of greeting their elders and superiors.  In some places, their males bow while their females prostrate to greet elders. Handshake among age groups is also common in most parts of Africa. Back then, elders raise their brows when youngsters greet in a weird manner, they even rebuke them for such a greeting. Youths then are conscious of their environment, and they are careful not to disobey or provoke the elders. But today, elders and youths seem to be robbing shoulders, the atmosphere of respect is gradually vanishing. We now hear greetings like hi mum, hi dad; with hands in the pocket, etc.

2.    Value for more number of children and large/extended family co-habitation: Men pride themselves in the number of wives they got married to and the number of children they have given birth to. That large/extended family system that produced strong and fearless men then is gradually phasing out.

3.    Hard work: During pre-colonial times, almost every African family has farmland, and wealth was measured based on the fatness or quality/quantity of one’s crop/harvest. Farming, hunting, fishing, etc were considered as jobs for real men while those who do nothing but sing or play music were seen as a weakling or lazy people, or better still, categorized as women.

4.    Respect and worship of a supreme deity: During pre-colonial times, Africans worshipped many things they called god, known to them as the mediator between them and the Supreme Being. Some molded their god, some carved wood and called it god while some others worshipped water goddess, trees, sun, moon, etc.  Those gods were valued and respected by them. They feared committing certain crimes in order not to incur the wrath of their god.

5.     Political Structure/Value for kings (Monarchs): The system of government then was mainly monarchy. They had family heads, village heads, community heads, and tribal heads and those were highly respected and revered. Some value their king to the extent of burying him with human heads when he dies.

African Culture

“Having a low opinion of yourself is not modesty, it's self-destruction. Holding your uniqueness in high regard is not egotism, it’s a necessary precondition to happiness and success.” – Bobbe Sommer

Aside from boundaries and color, cultural identity gave Africans a unique definition, which can only be accepted by others, if we accept and value ourselves. Some of African heritage includes the following:

1.      Food: Staple foods like yam, cassava, corn, millet, wheat, etc are common to Africans but different methods of preparation and eating apply. Some people turn up their noses at the restaurants when they see others eating eba, fufu, pounded yam etc. with their bare hands, but these same people stress themselves out while trying to eat same with fork and knife. Some people don’t even eat our local dishes anymore because to them, they are archaic. According to Chika Unigwe, when our bush meat crosses the borders of Africa to Europe and America, it becomes game, and most Africans who are ashamed to eat bush meat will take pleasure in eating game because the name has become civilized. Who did this to us?

2.    Fashion: We were proud of our local fashion before civilization. We pride ourselves in our jigida, wrappers, uli, etc before we got entangled in foreign dressing codes. Today, uli, used for body decorations and paintings have been replaced with tattoos. It is a good thing that our fabrics, like Ankara are making waves again.

3.         Language: This is the worst-hit because we hardly use our languages these days. Parents these days rather raise their children using English than their native language. The funny thing is that most of them can’t even use English correctly, and their wards end up learning it the wrong way, all in the name of following the trend. Most Africans judge intellectual faculty based on the ability to use English fluently or not, as if English is all that we need to survive on earth.

4.    Festivals: The long-cherished African festivals are gradually submitting to foreign festivals. Take Nigeria for instance and Igbo in particular, Our New Yam Festivals, ofalla festivals, Igba Nkwu, Wrestling, music etc. are gradually turning to carnivals, cantatas, fiestas, etc.

5.     Native Names: Most Africans are ashamed of their native names, some take up English names of their choice for themselves if their parents didn’t give them any. Some prefer to answer names of European/American dogs rather than answer their native names, just to be accepted or recognized by the Oyibos.

6.    Informal Education: Formal education has taken over African informal ways of teaching their children proper manners, moral values, personal hygiene, and home tricks. Today, morality sounds strange, even in the ears of children.

7.     Folklores/Superstition: The culture of gathering around a tree to listen to folklores usually told by elders has gone into extinction. If at all some people still have that culture it will be very few African villages. What we hear about today is bedtime stories read to children by their parents, and most of those stories are mainly Disney land stories that don’t connect them to their identity and heritage. Most Africans believe that the position of the star on their birth date has an effect on their personality and therefore determine their fate, but found it difficult to believe their grandmother’s superstitious jargons. We can go on and on.

Having gone through African values and cultures, the question now is, should we go back to how it used to be? We already know that it is not possible. Another question is, Should we forego our identity and completely embrace the identity and cultures that stare us in the face daily through our TV sets, internet and social media? We have come a long way and there is no going back. Culture is dynamic, and there is nothing wrong with embracing foreign culture. But where a culture poses more threat or harm than good, the best thing to do is to sieve and take what is friendly to us.

An average African thinks he is inferior to the whites, and we tend to be gullible when we come in contact with the whites. That is why we place much value on foreign products, foreign schools, etc. The whites know this, and that it why they value their dogs more than Africans. They capitalized on our inferiority mindset and made us believe that we are worthless, and so is our thinking, language, food, mode of dressing, and everything that made us who we are. The result is that we are facing a lot of crises today that seem to be beyond our control.

21st Century Crisis

There is no doubt that colonialism stimulated positive and negative changes in Africa and injected many vices that brought about an unending crisis. The fact is that civilization and everything it has to offer has come to stay but it is left for us to manage the situation.

Laziness: Civilization made us less creative and lazy because almost every activity has become computerized. A large number of us now sit in offices pressing computer to solve our numerous task.

Immorality: Due to the influx of culture through civilization, lesbians, homosexuals, and prostitute have become bold enough to defend their immoral activities

Violence: Colonial rule brought about greed, oppression, and capitalism. No doubt, corruption, cheating, violence etc. found their way into the African leadership system, kicking out the traditional setting that ensures morality and decency.

Abuse of Africans by Africans: Colonialism opened the eyes of Africans to the slave trade which abused the dignity of human value, making even Africans to hate themselves and treat their fellow Africans as worthless.

Political Rivalry: It was colonialism that taught Africans that with power, they can make laws that will enable them to commit crimes and also make laws that will exonerate them from such crimes. That is why African leaders commit all sorts of crime, including killing, embezzling of public funds, etc in order to rise to power and also when they are in power. The result today is rioting, protests, armed-robbery, kidnapping, etc due to poverty that is ravaging Africans. Need we say more? Terrorism has rendered many people homeless because the government that has brought so much pain on its citizens has failed to protect them. We can go on and on.

What should we do?

The worst is that these vices and crisis are gradually becoming our new norms and most of us are helpless in the situation, wondering if it will ever come to an end.

We always say that the only constant thing in life is change.  We swayed towards civilization without thinking, now that we are better-equipped knowledge-wise, we can also marry our cultural heritage with friendly foreign cultures and come to an equilibrium. Nobody can do that for us except us and we can start by adopting the following strategies.

1.      We should start by priding ourselves in our colour, food, arts, craft, etc because God has placed in our lands the kind of skin, food, craft, etc that we need for our survival.

2.    We need to start defending our good cultural values against any foreign threat.

3.    We should learn to preserve our cultural products and records for historical purposes. (even the whites treasured them when they first came to Africa) Such materials should be archived and used as educational materials.

4.    Our movie industries should project our values and culture, and tell our stories instead of confusing our stories with that of a foreign culture.

5.     Government of post-colonial countries should start sponsoring bills and making laws that will promote cultural research and defend cultures of their respective nations and not waste time on laws about legalizing gay and prostitution.

6.    Africans should start producing movies and books in their various dialects.

7.     Africans should start telling their war stories, love stories, legendary stories, etc for the world to hear.

8.    Africans should promote their own games along with the foreign games and sports.

9.    Africans should start teaching their children their mother tongue and let them learn English or French in their schools as their Lingua Franca or second language because a person without a native language is like one having no background.

Conclusion

“A successful person is one who can lay a firm foundation with the bricks others throw at him/her.” – David Brinkley

We will never bring things the way they used to be, and even if we can, we don’t need to, because colonization brought much good to us than harm. The whites have opened our eyes to knowledge and we love their science and technology, craft, music, sports/games, etc, but we will be richer and stronger if we carry along our values and cultural heritage, i.e., if we don’t lose our sense of dignity in the face of modernism.

Written by Olive Chinyere Amajuoyi

For Sam Maduka Onyishi

Thursday, 14 September 2017

The Trending Nollywood




The prestige of every society or country is its ability to develop its cultural heritage, and boldly share it with people of other culture through diverse means; it could be by boldly exhibiting it in the public as a lifestyle, practicing it in art and technology, packaging and airing it on radio or transmitting it via television for the heterogeneous and large audience viewership.

Before 1992, Nigerians were less interested to watch local Television programmes, but more interested to watch Indian, American, European etc. movies, and visual contents. This addiction made us to crave more for anything foreign; be it electronics, fashion, technology etc. We desired to eat like them, walk like them and dress like them. But as the years passed by, gradually, we started to value who we are. I credit the greater part of this development to Nollywood industry.

Nollywood was given birth to after the release of Living in Bondage Igbo movie in 1992, the movie that brought to Nigerians the consciousness of their environment and made them to love and crave for their media contents. In a short while, this child grew to the admiration of many. The Ghanaians, who helped to build it learnt and copied a lot from it to start their Ghallywood.   Today, Nollywood is rated the second largest film industry in the world after Bollywood and it generates millions of dollars yearly to Nigerian economy.  

Like every other industry, Nollywood is not free from challenges; of piracy, funding or sponsorship, trial and error, criticisms, etc.  Despite its numerous challenges, Nollywood has continued to thrive. However, it is limited by corruption that has eaten deep into Nigeria’s economy. The inability to account for and judiciously utilize the money budgeted for every sector has made it impossible for this thriving industry to go beyond where it is presently. There are also men and women; leaders, politicians, entrepreneurs or business moguls who can make something better out of this industry by way of sponsorship or partnership, but they prefer to acquire landed properties at home and abroad, and store their millions in foreign bank accounts. On the other hand, piracy has made it impossible for these talented Nigerians to enjoy the fruits of their labour. Our leaders need to see to it that policies against piracy and violation of copywright are implemented. It is not all about making laws. We need to appreciate the effort they are making in transmitting our rich cultures to the world.

They make mistakes, just like other entertainment industries like Bollywood and Hollywood. Such fake scenes as television coming on and going off after a target news in movies, leaving doors that are supposed to be shut open, even at night just to give room for something to happen, etc. are common to all the ‘woods’ and not just Nollywood. In addition, from my own observation, I will not deny the fact that Nollywood are prone to some common mistakes which are:

Ø The disgusting manner in which they give title to their movies that has many parts i.e., they can give a title: Real Love to a movie and tag it part one and two, then go ahead to continue the same movie and title it Enduring Love. Haba!
Ø They miss out the beauty of suspense in their movies. The title of the movies, the characters and sound track tell their audience what to expect.
Ø Some Nollywood movies are created to portray foreign cultures instead of Nigerian culture. If they want to create movies with themes on culture contact, cultural differences or clash of cultures, then let their foreign counterpart take the foreign roles while Nigerians take the local roles. It will make it look real. Nigerians should stop faking Americana!
Ø They bore their audience most times by overstretching some scenes. Etc.
Some of the above mistakes common to Nollywood industry are however noticed from time to time in other foreign movies and therefore should not be the reason to crucify Nollywood. Criticisms should be made in a constructive manner to enable them correct their mistakes and serve us better.

Nobody is above mistake. There are book reviewers who work for authors by way of proof reading their works and making corrections and contributions, useful to the themes in focus, before books are published for public consumption. I urge Nollywood industry to set up a committee of intelligent critics, selected from among entertainment professionals from different works of life, who can always sit together and view their master copies, analyze, criticize constructively and make useful contributions and corrections before the mass production and circulation of movies.

Nollywood has contributed immensely to Nigerian economy by offering employment opportunities to many Nigerians; graduates and non-graduates, young and old etc., and it has taken so many youths off the streets. Moreover, it has been at the forefront in marketing Nigeria to the world, alongside football, and therefore, should be nurtured and empowered.


Written by Olive Chinyere Amajuoyi

Friday, 11 August 2017

SAVE OUR INDIGENOUS LANGUAGES!

SAVE OUR INDIGENOUS LANGUAGES!

A child returned home from school one day after listening carefully to her Igbo teacher and greeted her mother: “Nnem Ndewo!” But her English enthusiast mother responded in surprise: Darling, you are welcome; how was school today? The child again shouted her greetings in Igbo. The mother, who was worried at that moment about the sudden change in her child’s behavior kept quiet. Then the child narrated what their Igbo teacher taught them in school and spoke to her mother; “Mum, you people have been deceiving us. We cannot even speak our own language. Our Igbo teacher taught us that English is supposed to be our Ligua Franca which we ought to speak when we find ourselves in a public place where there are people of other tribes. He also told us that those who cannot speak their language came from nowhere, since English is a borrowed language”.
According to May 15, 2017 Press release by Premium Times, The Minister of Information and Culture, Lai Mohammed, said that the country’s indigenous languages are endangered and could go into extinction in no distant future if urgent steps are not taken to reverse the trend. He said that the situation report shows that there is a remarkable decline in the usage of our indigenous languages by our children and youth; and that many of them cannot read or write in their mother tongue.” To buttress his statement, half of the global languages being threatened by extinction, according to the UNESCO list, are indigenous African languages.
The problem is not just that our indigenous languages are disappearing from classrooms; they are also disappearing from our homes. The worst is that some parents don’t even speak it correctly; hence their children will get it wrong, which will eventually affect their ability to learn it correctly when they start school.

During our cultural festivals, the communication is in English. Even in the villages the story is the same. (My father in the village blows grammar like nobody’s business) The probability of losing our indigenous language at the international level is so high that if nothing is done soon, our heritage will be a forgotten issue.

We tend to measure intelligence and wisdom on the basis of the ability to speak or write English language. I have seen those who can rap English like the whites but they cannot come up with a solution to some of the common life challenges. Ability to speak English well does not make a non British or American to become one.  This ignorance, which is our lack of self esteem, is the weakness on our part that the whites have always capitalized on to look down on us and treat us like fools. We tend to value everything about the whites but not ours.

Our fathers even accepted the modification of some of our indigenous names by the whites to enable them pronounce them. If we can pronounce their names with ease, why can’t they pronounce our own indigenous names without having to convert it to align with English? But we encourage them to, because to us, our language is weird to them. But for them, we should be able to speak their language or pronounce their names correctly.



How Can We Save our Indigenous Languages?
During my Youth Service in the Middle Belt of Nigeria, I met an Igbo woman in a salon with her kids. Her children were communicating in Igbo, and in the middle of their conversation, one of them said something funny about the hair dresser and I laughed. I commended their mother for not denying her children the privilege of knowing their language despite the fact that they reside in another tribe of the country. I was thrilled by her response which is “Raising them in their mother tongue is what I owe them because I know that apart from their parents, nobody else will teach them that; English is compulsory in schools, and they are supposed to learn the correct English from their English teacher”. Parents should learn to pass on their indigenous languages to their children.

The following other measures can be adopted to save our indigenous languages from going into extinction.
Ø The government must have perceived that our romance with our Ligua Franca will go this far, that made them gear the education curriculum towards the study of indigenous Nigerian languages. Hence, the Federal Ministry of Education made it compulsory for every student to study and register at least one Nigerian language at senior school examination. This is commendable for the promotion of Nigerian languages and should be encouraged by all.
Ø Writing and speaking competitions in indigenous languages should be organized and sponsored by the government, institutions and individuals; whereby prizes will be awarded to the winners. This is better than some of the needless beauty/handsome contests that promote idleness the more.

Ø The Federal and State Ministries of Culture and National Orientation should promote entertainment and other cultural activities in indigenous languages.

Ø Indigenous novels, poems and drama books should be translated to our indigenous languages.

Ø Government and individuals should encourage, support and sponsor the translation of newspapers in our indigenous languages.
Our indigenous languages remain our identity. A person without an indigenous language has no identity. A Lingua Franca is a second language, and those who own a person’s second language will always see that person as an outsider or second citizen as the case may be, as regards citizenship. Our indigenous language is our pride as a people, and should be valued. If we allow it to die, we will be doing great harm to the future generation.

Written by Olive Chinyere Amajuoyi


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